I don’t always create posts about training events I attend, but sometimes I feel they are big enough in scope that other martial artists would enjoy hearing about them. This year’s event held by the International Karate Kobudo Federation definitely qualifies. Senior instructors from multiple styles got together and shared with students in a spirit of open learning.
2014 marked the 30th Anniversary of the IKKF Annual Training. Since its inception, the gathering has operated in the spirit of Old Okinawa. Many folks believe that the modern mindset of karate mirrors that of generations past, but that is not the case. Going back just 2-3 generations Okinawa was home to much sharing and mutual testing of karate technique. The development of “ryu” is a fairly modern invention, and the idea that one ryu should never mingle with another is an even more recent phenomenon.
Observe the pictures below:
|1964 Gathering on Okinawa||2014 IKKF Gathering in Pennsylvania|
|Featured in this photo:||Featured in this photo:|
Ann Marie Heilman
If you compare the old photo with the new you will notice a lot of direct Teacher->Student connections. Individuals like Nick Adler, Bill Hayes, Jody Paul, Larry Isaac, etc. are carrying on the traditions handed down to them. There used to be an Okinawa mindset of preserving the core fundamentals of a style while enhancing aspects of the art through exposure to teachers of particularly high skill in one area or another. It was a mindset built on developing effective life protection and is as important a tradition to preserve as any technique or kata.
The weekend’s event was broken up into a series of training time slots with multiple sessions going on during each time slot. Sometimes the sessions were formally established in terms of content while at other times small groups broke in and out of each other, generating a sort of training soup. In the end students were exposed to ideas they didn’t know they needed as well as content they specifically came to find.
The following are some moments caught in action:
A number of other topics were covered throughout the three day event, including Brazilian Jujitsu, weapon disarms, empty hand kata, and more.
On Friday evening I had the opportunity to demonstrate some weapons and empty hand kata and concepts for the group. The following video is a small collection of moments from that demonstration, including Bo kata, Eiku Kata, Kama Kata, and Kama Bunkai.
Despite the carpets that were a little past their design prime, the Inn at Reading proved to be an ample host for the weekend’s event. The floor space allowed for any and all weapons while the banquet setup (also on-site) provided an elegant atmosphere. All-in-all it was a memorable event and I hope we can build on it next year. Perhaps some of you reading can join us in the festivities!
To see more pictures visit the IKKF Facebook Page.
“Inner Bushido – Strength Without Conflict”, by Sean Hannon, is an inspection of the code of ethics and morals used by the Samurai and how it relates to our needs in modern society. The author asks the important question: do modern martial artists who claim to follow Bushido really hold true to the old values, and are those values even worth preserving?
Before beginning this review I need to say that the author, Sean Hannon, is a friend and martial arts co-conspirator of mine. As such, I can’t truly do this review with the normal objectivity that I bring to products. That being said, I will still honestly layout what the book entails and who might find it interesting.
What’s the Book About?
Most martial artists have heard of Bushido and may have even read books about it. They know that Bushido involves a lot of Confucian ideals such as loyalty, honor, integrity, etc. But beyond that most people fill in the gaps with what they THINK Bushido is, or what Samurai movies and various instructors/writers have had to say about it. This, as a result, has led to a large cultural nebula of misunderstanding regarding what Bushido was, how it was utilized, and what it means in the present-day.
Author Sean Hannon breaks down the most core precepts of Bushido and puts them on trial, determining whether or not they are relevant in their ancient Japan context or if they are in desperate need of updated thinking. Hannon frames his work around the 7 core tenants of Bushido as described by Nitobe Inazo in his pivotal work “Bushido: The Soul of Japan”, which are as follows:
* Gi – Rectitude
* Yuu – Courage
* Jin – Benevolence
* Rei – Politeness
* Makoto – Truthfulness
* Meiyo – Honor
* Chuugi – Loyalty
Each of these values seems fairly straight-forward on the surface but upon inspection become full of gray areas. Historically the use of each was smattered with abuse and the Samurai rarely lived up to the ideals we all attribute to them. Hannon explores this abuse and creates an honest discussion about how we can still use the optimal version of each quality while avoiding some of the pitfalls that come along with them (ie: what’s the difference between honor and ego?).
Who Should Get This Book?
The author comes from an Aikido and Iaido background. As such, he aims this book directly at other martial artists. He touches upon aspects such as business but really focuses on how the day-to-day life of a martial artist (both inside and outside of the dojo) can be enhanced by an understanding of Bushido. Anyone who trains “old style” martial arts (which is to say “lifestyle” martial arts, not just “sports”) would benefit from reading this analysis even if they believe they have a firm hold on Bushido concepts.
Anyone who actively discusses Bushido or considers it a real part of their life should consider this book a “must”. Hannon’s approachable writing style is matched by his ability to ask questions that the reader may not have considered. A martial artist’s pursuit must always include avoiding taking negative or ego-based paths. This book helps illuminate possible mindset traps.
What Are the Book’s Weaknesses?
This book is not a historical study. The author relies heavily on the work of Nitobe and fills in the gaps with a few other prominent thinkers. If the reader is expecting an in-depth exploration of the history of Bushido, its main players, as well as its development over time they will not be receiving that in this book. Instead, “Inner Bushido” skips right to assessing the qualities of Bushido we tend to value and how they can be used/abused in modern time. This is a philosophical and application based work but not a historical study.
Where Do You Buy It?
“Inner Bushido” is available on Amazon as well as other online retailers. It is set at a reasonable price given its length (127 pages). If you think this book might be right for you or as a gift for another martial artist, use the link below:
A long time ago there was a master who lived in a quiet village. He spent his days carefully tending to his garden and livestock. After years of collecting spare wood and materials from his fellow villagers the master built a small dojo on the edge of town. The roof was a little lower than he wanted and the walls more porous, allowing wisps of air to pass through cracks where salvaged boards refused to lay flush. Despite the creaks in the floorboards and the rain trickling through the thatch the old man loved his dojo and was happy to train there.
The master’s activities became known throughout the village, warranting a glance and a smile whenever passersby heard a steady thumping of fist hitting straw-wrapped wood. Three young men, intrigued by stories and rumors of the old man, joined in training and returned faithfully every week to listen and learn.
A few years went by in this way, both students and teacher happily progressing in their studies. One day, the three students got together and hatched a clever plan. It was the master’s 77th birthday in just a few days and there could be no better time to express their appreciation for all his efforts. They decided, one at a time, to inform the master that they could not attend training that week. Then, when the dojo was empty, they would sneak in and decorate the place with paper lanterns, streamers, and gifts.
The next day the first student visited his teacher while he was home in his garden. Bowing apologetically, the student said, “Sensei I’m sorry but I have a childhood friend coming to visit me this week. I will not be able to train.” The master replied, “friends are important – especially long held ones. Enjoy your time together.”
Later that day the second student arrived to find the master still at work in his garden. He bowed briskly and said, “Master I am sorry but I cannot train this week. My uncle needs my assistance on his fishing boat.” Nodding, the master replied, “fishing is important to the health of our village. I wish you a good catch.”
That evening the final student visited the master at his home where he was sipping tea. The young man bowed slowly and said, “Sensei my employer needs me this week to help organize his wares. I’m afraid I cannot train.” The master looked up from his cup and said, “we must honor our duties as much as our training. I will see you next week.”
Shortly after, the three students got together and celebrated their craftiness. The following evening they would sneak into the dojo, decorate it, and sneak out with the master being none-the-wiser.
The next day they bided their time anxiously waiting for dusk to fall. It was then that they snuck to the edge of town, gifts and streamers in hand. Oddly, as they approached the dojo they heard a thumping noise. It sounded like a fist hitting wood, but that didn’t make sense since there was no class. Peeking in, they saw the master steadily striking the board, a bead of sweat rolling down his forehead onto his weathered cloth gi. They quickly ducked down.
“What is happening? Did someone forget the plan?” they asked each other.
Suddenly they heard an old voice, “Hello? Is someone there?”
Slowly they walked over to the door and sheepishly appeared before their teacher.
“Well now,” the old man said, “I thought you each had duties to attend to!”
“We did,” the first student replied. “But I’m afraid we deceived you. Our duty was to decorate the dojo tonight in celebration of your birthday! We apologize for the deception, but why Sensei are you here tonight? We all visited you and explained we couldn’t train.”
“I see,” said the master. “Well your deception caused no harm so think nothing of it. However, I must tell you, you forgot about my fourth student.”
The three young men looked at each. “Fourth student Sensei?”
“Yes indeed,” he replied. “The one I’ve carried with me since the first day I stepped into my own teacher’s dojo.”
Understanding, the students asked, “but Sensei what can you learn alone? Who can teach you here in this place?”
Looking around thoughtfully the master replied, “why the dojo itself! These walls and this floor. My kata. My board wrapped in straw. Every tool I need to learn is waiting for me here if I have the strength to become a student again and learn.”
The students nodded, then began to laugh as they realized how foolish it was to think that the master would slack just because they weren’t around. Apologizing once again, the students cheerfully began hanging streamers and lanterns, celebrating the master’s birthday and the unexpected lesson that night.