Lately I’ve been studying two works by Rory Miller, a highly experienced martial artist and corrections officer. I say ‘study’ because simply reading the material wouldn’t result in any long term benefit. Miller takes decades of experience inside law enforcement and applies it to the civilian world. The information is important enough to warrant the kind of serious focus one might expend in the dojo.
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It is a traditional martial artist’s responsibility to differentiate between the timeless aspects of an art and the timely. The human body has not changed significantly since the beginning of recorded history. As such, the brilliant individuals that developed effective classical arts should still be heeded carefully. Of course, the tools and environment in which man lives has been changing constantly. Therefore, it requires an adaptive mindset to adjust and improve with the times.
Think of it this way – gunpowder may be old, but efficient and concealable hand guns certainly are not. Furthermore, law enforcement ‘back in the day’ was often as complex as chopping off a limb or tossing someone in a dungeon for X amount of years. Nowadays, law enforcement is a little more subtle.
Training and Teaching with the Law in Mind
It’s often said (accurately) that martial arts training should consist of simple, repeatable tactics that can work under high levels of stress. As such, clouding the mind with complicated thoughts of lawsuits and use-of-force specifics may end up leading to tragedy. On the other hand, in the modern world even the most obvious cases of self defense can lead to extensive jail time, loss of job, and utter disaster for individuals and families.
It turns out martial arts for life protection is a little more complicated than we all would hope.
Even more thought provoking than training with the law in mind is teaching with the law in mind. After all, instructors only see their students for a few hours each week. Is it up to the sensei to focus on technique and leave the law study outside the dojo? Is it even ethical to try to define the moral line where self defense should be used as opposed to staying hands off for legal purposes?
Addressing Tough Force Questions
Balancing the law and effective self defense can be extremely difficult. Most of the time martial artists have to come to a personal conclusion about when and where they will use force, and to what extent (control, pain, damage, death). Unfortunately, coming to a personal conclusion is not necessarily the same as coming to an informed conclusion. That’s where Rory Miller comes in. He provides a foundation of information that helps demystify legal factors of force and gives the reader tools to quickly navigate murky situations, even when the best possible outcome is the death of another human.
These two books, “Force Decisions” and “Scaling Force“, are not necessarily a pair. By that I mean they can be read separately with no sense of lacking. However, I found reading them in close succession to be informative and useful.
“Force Decisions” is set up in the following manner:
* Training – Explaining how police officers are trained and what they are taught when it comes to force on the job.
* Checks and Balances – Describing what happens to an officer if his/her behavior is called into question.
* Experience – Exploring how on-the-job incidences come to inform and enhance an officer’s ability to use appropriate force.
* About You – Explaining how to take the lessons from law enforcement and apply them to citizen life.
Throughout the book the author provides a series of ‘hard truths’ which help readers understand the conundrums they may encounter when thinking about force seriously.
“Scaling Force” is more focused yet also more extensive. In “Force Decisions” Rory Miller touches upon the levels of force officers have at their disposal and the circumstances in which they might use it. “Scaling Force” takes that concept of a force continuum and explores each and every phase in detail, adding the thoughts and experiences of Lawrence Kane as well.
“Scaling Force” is set up in the following manner:
* Intro to Violence – Describing common scenarios and mental states in which violence occurs.
* Level 1 Presence – Using authority, body language, etc to de-escalate and control.
* Level 2 Voice – Using tone, volume, etc to dominate or dictate a conversation.
* Level 3 Touch – Using non-damaging physical contact to calm, direct, or distract.
* Level 4 Control – Using technique to restrain or control a violent situation.
* Level 5 Less Lethal – Using strikes, bone breaks, sprains, etc to eliminate a violent threat.
* Level 6 Lethal – Using lethal force to eliminate a deadly threat.
One of the most important concepts stressed in the book is the lack of clarity or linearity in which the force continuum is used. Activating the right level at the right moment is a combination of situational awareness, training, and wisdom (ie knowledge applied in real life to optimal effect). If that sounds difficult, trust that it is. One might be tempted to forget all this and just go with the old saying: ‘I’d rather be judged by twelve than buried by six’…but with resources available like these books relying solely on that mindset is lazy rather than courageous.
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Every now and then I stumble across a cool company in the martial arts realm. While there is plenty of so-so stuff out there, some companies are doing their best to offer unique and high quality goods.
Companies like Crane Mountain, Karate Depot, and Karate Mart all cover the equipment side of things…but what about gifts? Every now and again you want to get someone a neat martial arts related gift that isn’t cheesy or that the recipient doesn’t already have five of (I’m looking at you plaques). Three Tears Karate is all about solving that problem.
When browsing around the selection offered by ThreeTears I was surprised and pleased by the attention to detail and originality of the items. While I can’t give you a full tour myself, know that there is a mix of expected items (keychains, picture frames, etc.) and unexpected items (suncatchers, hanko seals, etc).
Let’s take a quick look at some of the cool products just to give you a taste:
|Torii Gate Coat/Key Rack||Sun Catcher||Karate Kanji Necklace|
|Kanji Wall Sconce||Dojo Clock||Personalized Hanko Seal|
The personalized hanko seals are particularly interesting. They are a great way to add a unique and classic element to your diplomas, promotional items, and correspondence.
10% Off Coupon Code
IkigaiWay readers are privy to a special coupon code that will take 10% off the final price of any order. When checking out type in “newyear” (without the quotations) to get your discount. Visit ThreeTears now!
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This is a continuation of the interview with Kimo Wall, Kyoshi. Wall Sensei is a senior Goju Ryu and Kingai Ryu practitioner, studying directly under some of the great masters of Okinawa while stationed on Okinawa as a marine. In part 1 Wall Sensei discussed his early training and experiences with Higa Seiko Sensei. In part 2 presented here Wall Sensei will discuss Matayoshi Sensei, bringing karate to Western cultures, and more.
MA: Could you discuss your relationship with Matayoshi Shinpo Sensei, the great White Crane and Kobudo luminary?
KW: Master Matayoshi was quite a unique Master. He was very sharp and disciplined, but he had a most pleasant and comical personality. When I was in the Marine Corps my duties usually required me to be on post at night, so I spent my days with him. Master Matayoshi taught me all the Kobudo that I know except Chizi-kun-bo (aka tekkos) and two training Bo kata that I developed. Plus, he taught me his Kingai Ryu kata that he learned from Gokenki.
Wall Sensei performing Chizi-kun-bo:
I spent many wonderful years with the Matayoshi family. For 10 years the family lived at Higa Sensei’s dojo in Yogi Machi. Then Matayoshi bought land on Sobe hill in Naha and built his beautiful dojo and home. When he moved, it was only a few miles from Yogi Machi, I went to both dojos to continue my training in Kobudo, usually training in the daytime. Like in the Marine Corps, most work I got in Okinawa was night work. When I became a civilian, Sensei helped me get jobs when I was on the island, like teaching English, unloading ships, working at Naha city market, etc.
Master Matayoshi and family visited me and my wife in California. Sensei came to the States several times and my students and I hosted him. Sensei and I took a round trip tour of all America and Puerto Rico from LAX back to LAX in my Plymouth Voyager van, except flying to PR.
Wall Sensei performing Matayoshi kata Hakutsuru no Mai:
In 1992 Sensei and I were invited to participate at the Butokukai in Kyoto, Japan, with demos from all of Japan’s top martial arts.
MA: What was the butokukai demonstration like in 1992? Did you demonstrate anything yourself?
KW: The Butokukai, in Kyoto, Japan, happens once a year. The top Martial Arts Masters of Japan and students get a chance to demonstrate in the Great Hall of the Butokukai. That year I was given the honor of demonstrating with Master Matayoshi. He did White Crane kata from Gokenki and I did Pichurin and Kama.
|Butokukai with Master Matayoshi, 1992||Wall & Matayoshi at Butokukai|
I’m sure you are familiar with Master Wally Jay, from Hawaii. He did his Small Circle jiujitsu and Sensei Patrick McCarthy, did Tonfa and Sai. I think we were the only foreigners there. It was a great honor for me. I will never forget how amazing Master Matayoshi’s Kingai Ryu kata was and how much he was respected by the whole group of demonstrators and the government officials.
MA: Where did Matayoshi Sensei collect his extensive kobudo and white crane repertoire?
KW: Master Matayoshi’s extensive repertoire of Okinawan Martial arts was taught to him by his father, Shinko. He learned Shorin Ryu Karate from his father. The Kingai Ryu was taught to him by Gokenki, a Chinese immigrant from Fuchou, Fukien, China. He learned Goju Ryu from Master Higa Seiko and Grand Master Miyagi Chojun.
MA: The Matayoshi Kingai Ryu has very well preserved elements of white crane. Was Matayoshi Shinko (father to Shinpo) the senior student of Gokenki? Also, did the Matayoshi White Crane System involve Kyusho vital point striking as well as seizing and gripping techniques?
KW: Yes, Matayoshi Kin Gai Ryu is a very powerful and complete system. Gokenki taught several people his system, especially Matayoshi Shinko. I know Shinko Sensei was a top student of Gokenki. Gokenki was a tea merchant from Fuchou and Shinko Sensei was a customer of his. In the beginning, Gokenki was a guest at the Matayoshi home. Eventually, Gokenki stayed in Okinawa, married and had a family. He has many family members there today.
Matayoshi Shinpo performing Kingai Ryu kata Hakkucho:
The vital point, Kyusho, was taught only after you reached a high level of proficiency. Not many people reached that point. But, it is very similar to what we are taught in Goju Ryu. Like Goju Ryu, it came from Fuchou and some things are the same.
MA: You mentioned eariler (in part 1) that Odo Seikichi Sensei was at the Sho Do Kan with Matayoshi Sensei on your first day there, and you got to know Odo Sensei more over time. Did you train directly with Odo Sensei at any point, and if so what was that training like?
KW: Yes, I met Odo Seikichi Sensei on my first trip to Sho Do Kan dojo. It was one week after I was on the Island. I was a Lance Corporal in the Marine Corps and was new on the Island. You had to stay on base in those days for one week taking indoctrination course about Okinawa.
I took a bus to Naha bus station. Almost nothing had been rebuilt. Homes, highways, big buildings, stores and banks were very quickly built after WWII. Kokusai Dori was mostly dirt road in those days. From the station I took a “sukoshi cab”. The driver knew exactly where the dojo was.
Right after my first meeting with Matayoshi and Odo Sensei I became a member of the dojo. Odo Sensei came once in a while to train the Sanchin and Tensho kata with the karate class. This was after 9 PM, when older men trained with Seiko Sensei. On the weekends Odo Sensei came to train Kobudo with Master Matayoshi and that is when we became friends. His dojo was on the way to my Marine base so I gave him a ride home many times.
I was a beginner in Kobudo at that time and Master Odo was a very high level student. He had even trained before the war with Master Matayoshi’s father, Shinko. I trained, usually in the day time, with Master Matayoshi, but on the weekends Odo Sensei came and he and I both studied together. His kata was higher than mine as he was a very advanced student. Often, he would get information from Master Matayoshi and train by himself. I always had the chance to watch his training. I was amazed at his skill and power. He could make the Bo quiver with power at the end of each technique. After a few years I was studying the Kama and he was studying it with me. He knew another Kama kata but this one was a new one for him, so we shared the time together. I could always remember, he was what I would aspire to be like.
Odo Sensei was a very confident martial artist. He had trained with Master Nakamura up in Nago for many years who was a very respected leader in Okinawa Kenpo. Until he passed away, every time I went to Okinawa, Mr. Nakasone from SHUREIDO would call Odo Sensei and he would come to Naha to meet me. Sometimes we went to Nakasone’s home or to eat soki soba at a restaurant. Mr Nakasone is another wonderful person who became very close to me. I will make this story a little quick.
Mr. Nakasone trained karate and at that time he had a sports store (this was around 1967). His store sold general sports equipment, baseball stuff mostly, but he had someone who could make gis. So I had one made through him. I suggested that he should concentrate on martial arts equipment. There was a growing amount of karate students, mostly GIs. Finally he did give up regular sports and did only martial arts equipment. A friend of mine, Toshio Tamano Sensei, made the first SHUREIDO emblem and I made the first ad, in English, for his store. If you have been to Naha, Okinawa, you must have gone to SHUREIDO. You will see what a great businessman he is.
MA: As a westerner, did you ever feel like you were being kept in an ‘outer circle’, different from how the Okinawans trained amongst themselves? How long did it take for the Okinawans to trust you given the wartime history between America and Japan, culminating in the Battle of Okinawa?
KW: I don’t think I was ever kept in an outer circle from anyone in the dojo. The only thing that separated us was the language but I had many friends who helped me. I learned to take notes in the Marines so I took many notes and had a friend try to explain things to me. Some things are complicated, even for Okinawans to understand (like the meaning of what comes after bunkai). It is very deep and you must love what you are doing and be there for a long time.
Trust happened right away. Understand, the Japanese caused a lot more damage than the Americans. They caused the Okinawans to commit suicide (the term “suicide cliff” is well known in Okinawa). My wife’s father was shot by the Japanese army for stealing food from a garbage can to feed his family.
There was even a Statehood Party on Okinawa at one time. In our modern times, Communism has done a job in Okinawa as well as rape by a few American GIs, but there are many cases that you never hear of such as rape done by Okinawans themselves and many other foreigners. I think most Okinawans are very welcoming to Americans and have really benefited from the U.S. Forces paid to be there. You talk to any American who has spent many years on Okinawa and they can tell you the same. I love Okinawa, the people, and its culture.
MA: What were the early days like starting a program in the USA? Did people understand what you were trying to teach?
KW: In the States, at first, I only taught in the Marine Corps. I began teaching in Puerto Rico in 1965 while stationed at the Marine Barracks, San Juan, Puerto Rico. A lot of Marines and Sailors trained but I had a few civilians in the dojo and some are still training today. Then when I got out of the Marine Corps, 1970, I returned to the University of Puerto Rico to teach again. In 1965 I think true karate was very much unknown in PR, but from my dojo we developed a large group of very strong and talented followers.
MA: What was your primary objective in establishing Kodokan Goju Ryu?
KW: It was to help promote Okinawan Goju Ryu Karate and Kobudo outside of Okinawa. KODOKAN means “Home of the Ancient Ways”.
MA: What have been the biggest challenges in growing the Kodokan while maintaining a level of quality and integrity in your art?
KW: Time, is the answer. If you have a chance to live on Okinawa, military is the best and cheapest way. Go there and live with the dojo and learn from the people. I lived in Okinawa for a long time. Since those times I traveled a lot and didn’t spend enough time with most students to take them to higher levels, but I am very proud of those who have been able to continue and I see them often. Puerto Rico, Guatemala, California, UMASS, Tennessee, New Mexico, Arizona and the list goes on.
MA: What inspired you to investigate Thai style massage and physical therapy?
KW: In the Sho Do Kan dojo there was a teacher who taught acupuncture and herbology on Saturdays. I took advantage of this and studied until he passed away. Many teachers in the old days practiced some type of healing. It was the dojo responsibility to help anyone who might get injured in training. That inspired me to study more about ways to heal people in my dojo. I studied Thai Massage in Chiang Mai, Thailand and received a teaching diploma from The Traditional Medicine Hospital and The International Thai Massage Center. It is used in Thailand by Mauy Thai fighters at all boxing camps for healing and therapy. It is a proven and effective means of healing and conditioning. In Thailand it is known as THE FAMILY HEALTH SYSTEM.
MA: How has your training changed as you have gotten older? Are there any forms or training methods which you have come to prefer? Is there anything you did as a youth which you would warn others against?
KW: I am almost 70 so I don’t put as much time on rigorous training. Kata and meaning is important. Just grow old gracefully. Don’t smoke, don’t drink, have faith and believe in God.
Train hard train often. Always practice kata with Sanchin/Tensho. Replace fear and doubt with knowledge and understanding. Open mind, joyful training. Train everyday. Really LOVE what you are doing.
All our katas were developed by Grand Master Miyagi Chojun. Unfortunately, there was WWII that destroyed Okinawa and set it back several years. He passed away before he finished his development of Goju Ryu. Now, we who love Goju Ryu must find our way through the kata. I don’t think there is any ‘Superior Kata’. All have their importance and meaning. Grand Master Miyagi said, “The secrets of Goju Ryu are in the kata”. So, we must always study kata…even the simple kata. Gekisai Sho has a whole system within itself.
MA: Wall Sensei, thank you very much for giving us some insight into your training and personal history. We thank you for your continued efforts in preserving the old ways of karate and kobudo!
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