<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Ikigai &#124; Blogging the Martial Way &#187; Okinawa Kenpo</title>
	<atom:link href="http://www.ikigaiway.com/category/okinawa-kenpo/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.ikigaiway.com</link>
	<description>Ikigai - exploring traditional karate and martial arts.  A karate and martial arts blog that explores theory, philosophy, technique, and more.</description>
	<lastBuildDate>Mon, 30 Jan 2012 23:35:34 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.3.1</generator>
		<item>
		<title>My Interview on Low Tech Combat</title>
		<link>http://www.ikigaiway.com/2012/my-interview-on-low-tech-combat/</link>
		<comments>http://www.ikigaiway.com/2012/my-interview-on-low-tech-combat/#comments</comments>
		<pubDate>Sun, 22 Jan 2012 23:43:23 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Karate]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[Opinion]]></category>
		<category><![CDATA[self defense]]></category>
		<category><![CDATA[low tech combat]]></category>
		<category><![CDATA[matthew apsokardu interview]]></category>
		<category><![CDATA[street self defense]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=7325</guid>
		<description><![CDATA[Recently I had a chance to chat with Adam over at Low Tech Combat. He asked me some great questions surrounding traditional martial arts and their suitability for self defense training. Check out the interview here. Low Tech Combat is a great site focused on applicable, scientific means of self defense proven through study and ...]]></description>
			<content:encoded><![CDATA[<p>Recently I had a chance to chat with Adam over at Low Tech Combat. He asked me some great questions surrounding traditional martial arts and their suitability for self defense training. <a title="matthew apsokardu self defense" href="http://www.lowtechcombat.com/2012/01/interview-matthew-apsokardu-on.html" target="_blank">Check out the interview here</a>.</p>

<br />

<p><a href="http://www.lowtechcombat.com/2012/01/interview-matthew-apsokardu-on.html" target="_blank"><img class="alignnone size-full wp-image-7328" title="lowtechcombat" src="http://www.ikigaiway.com/wp-content/uploads/2012/01/lowtechcombat.png" alt="low tech combat" width="494" height="64" /></a></p>

<br />

<p>Low Tech Combat is a great site focused on applicable, scientific means of self defense proven through study and case scenarios. I've always enjoyed Adam's work there and was pleased to represent some of the traditional side. Although I hardly speak for everyone, I felt like it was a good chance to discuss the differences between classical and traditional training, and how valuable each can be to real self defense.</p>

<br />]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2012/my-interview-on-low-tech-combat/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>1 Easy Way to Stay Humble</title>
		<link>http://www.ikigaiway.com/2011/1-easy-way-to-stay-humble/</link>
		<comments>http://www.ikigaiway.com/2011/1-easy-way-to-stay-humble/#comments</comments>
		<pubDate>Tue, 12 Jul 2011 18:17:35 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Karate]]></category>
		<category><![CDATA[Kobudo]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[al louis]]></category>
		<category><![CDATA[annual training]]></category>
		<category><![CDATA[Bill Hayes]]></category>
		<category><![CDATA[george epps]]></category>
		<category><![CDATA[humility]]></category>
		<category><![CDATA[IKKF]]></category>
		<category><![CDATA[jody paul]]></category>
		<category><![CDATA[larry isaac]]></category>
		<category><![CDATA[Miguel Ibarra]]></category>
		<category><![CDATA[staying humble]]></category>
		<category><![CDATA[Techniques]]></category>
		<category><![CDATA[vic coffin]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=5741</guid>
		<description><![CDATA[One of the best ways to stay hungry for improvement and stave of complacency is to get exposed to high level martial artists. Observing top practitioners of any classical style can quickly fill you with a mix of emotion (admiration, uncertainty, self-consciousness, inspiration, etc). It can also be a surefire way to stay humble. If ...]]></description>
			<content:encoded><![CDATA[<p>One of the best ways to stay hungry for improvement and stave of complacency is to get exposed to high level martial artists.</p>

<p>Observing top practitioners of any classical style can quickly fill you with a mix of emotion (admiration, uncertainty, self-consciousness, inspiration, etc). It can also be a surefire way to stay humble.</p><img class="alignnone size-full wp-image-5748" style="border: 0pt none;" title="ricestalk_mostgrain_bent" src="http://www.ikigaiway.com/wp-content/uploads/2011/07/ricestalk_mostgrain_bent1.png" alt="rice stalk most grain" width="280" height="238"/>

<p>If you think about it...a martial artist who trains with 10-15 people will eventually start to base his/her sense of ability on how they perform against those other individuals. If said martial artist starts to dominate, he/she could easily lose perspective and let ego grab hold.</p>

<p>If that pool of people were much bigger and included some top practitioners, the artist would be much more inclined to keep perspective.</p>

<p>I'm fortunate in that I have <a href="http://www.ikigaiway.com//wp-content/themes/Ikigai%20Way/images/kyoshikai.JPG">the Heilmans and their four Kyoshi</a> to keep me in check routinely. But this last weekend's IKKF Annual Training served as a reboot for every student present.</p>

<p>At our annual gathering we get a chance to train under premiere instructors like <a title="Bill Hayes Interview" href="http://www.ikigaiway.com/2011/interview-bill-hayes-shobayashi-shorin-ryu-part-1/">Bill Hayes</a> (Shorin Ryu), Jody Paul (Motobu Udundi), and Miguel Ibarra (Aikijujitsu). But this year we also had the pleasure of hosting some of most senior Okinawa Kenpoka such as George Epps, Larry Isaac, Vic Coffin, and Al Louis (some of whom also brought senior students from their respective dojo). Put that together with the <a title="Bruce Heilman Interview" href="http://www.ikigaiway.com/2010/interview-bruce-heilman-9th-dan-okinawa-kenpo-karate-and-kobudo/">Heilmans</a> and their Kyoshi and what you have is a gigantic soup of experience.</p>

<p>While all the teachers no doubt enjoyed reconnecting and sharing with each other, we (the students) were the lucky ones as we could not turn around without seeing or learning something interesting. I was in attendance for all three days and still couldn't attend a seminar by every instructor.</p>

<p><span style="color: #008080;"><strong>* * * * * * * * * * * * * * * * * * *</strong></span></p>

<p>If you find yourself training in a vacuum, constantly re-convincing yourself that you know enough and are the keeper of "the truth", I highly recommend making an effort to connect with other respectable martial artists. They can be within your own style, or from something completely different.</p>

<p>The key of course is to use such connections to enhance an already strong foundation. Being a seminar jumper or video collector without a core operating system results in a lot of surface level, superficial understanding. But, when done right, such experiences can help you keep that classical mindset of humility and curiosity.</p>]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2011/1-easy-way-to-stay-humble/feed/</wfw:commentRss>
		<slash:comments>7</slash:comments>
		</item>
		<item>
		<title>QUESTION 5: Are Traditional Styles Too Rigid?</title>
		<link>http://www.ikigaiway.com/2011/question-5-are-traditional-styles-too-rigid/</link>
		<comments>http://www.ikigaiway.com/2011/question-5-are-traditional-styles-too-rigid/#comments</comments>
		<pubDate>Sat, 14 May 2011 16:31:18 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Karate]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Mindset]]></category>
		<category><![CDATA[Modern arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[videos]]></category>
		<category><![CDATA[classical karate]]></category>
		<category><![CDATA[Design]]></category>
		<category><![CDATA[dramatics]]></category>
		<category><![CDATA[modern martial arts]]></category>
		<category><![CDATA[rigidity]]></category>
		<category><![CDATA[styles]]></category>
		<category><![CDATA[traditional martial arts]]></category>
		<category><![CDATA[video]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=5550</guid>
		<description><![CDATA[When it comes to traditional martial arts, we often see a lot of posing, costumes, and dramatics. If you go to a modern tournament that's about all you see. Is it any wonder that the rumor regarding traditional styles is that they are simply too rigid, too caught up in themselves to be efficient in ...]]></description>
			<content:encoded><![CDATA[<p>When it comes to traditional martial arts, we often see a lot of posing, costumes, and dramatics. If you go to a modern tournament that's about all you see.</p>

<p>Is it any wonder that the rumor regarding traditional styles is that they are simply too rigid, too caught up in themselves to be efficient in the modern world?</p>

<p>The last question in our series makes no bones about it - the asker wants to know if the nature of traditional arts (and the abundance of style-blindness) makes traditionalism ineffective, not worth the time and effort of individuals who need something that can be relied upon in a pinch.</p>

<p>Check out my perspective on the matter. Once again, please forgive my brevity on certain matters as this is a big topic and I didn't want people nodding off in front of their monitors.<br />
<span style="color: #000000;">_</span><br />
<object width="470" height="259" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="src" value="http://www.youtube.com/v/7KmYXORkWqA?fs=1&amp;hl=en_US" /><param name="allowfullscreen" value="true" /><embed width="470" height="259" type="application/x-shockwave-flash" src="http://www.youtube.com/v/7KmYXORkWqA?fs=1&amp;hl=en_US" allowFullScreen="true" allowscriptaccess="always" allowfullscreen="true" /></object><br />
<span style="color: #000000;">_</span><br />
In the video I mention trying to dig back to classical styles rather than traditional. This is a symantic matter that I use to distinguish between arts that seem to have evolved out of effectiveness and are more inclined toward rank, showmanship, etc, vs the original arts which were designed for straight life protection. There are plenty of folks who don't use the same symantics as I do, so please don't consider it any sort of textbook definition.</p>

<p>I use karate as my primary example simply because that is my area of study, along with certain Japanese Budo. However I do maintain that the core principles and methods as passed down by classical/traditional styles are, fundamentally, as valuable now as they ever were.</p>

<p>Breaking through the rigidity of practice is a matter of maintaining creativity and patience. However, as I have seen in practitioners far more advanced than myself, it is well worth it even in modern society.</p>

<p>Building an individual completely (character, technique, spirit, fitness, wellness, combat readiness, etc etc) is a monumental task. Classical styles attempt to accomplish just that, which is important to remember when comparing an old method with a modern fight sport (not better or worse, just different goals). Rigidity is a gateway of the self, and true classical sensei can guide you passed that to levels you didn't suspect you were capable of.</p>]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2011/question-5-are-traditional-styles-too-rigid/feed/</wfw:commentRss>
		<slash:comments>10</slash:comments>
		</item>
		<item>
		<title>QUESTION 4: What Martial Methods/Values Have Been Lost In The Modern Era?</title>
		<link>http://www.ikigaiway.com/2011/question-4-what-martial-methodsvalues-have-been-lost-in-the-modern-era/</link>
		<comments>http://www.ikigaiway.com/2011/question-4-what-martial-methodsvalues-have-been-lost-in-the-modern-era/#comments</comments>
		<pubDate>Fri, 13 May 2011 04:27:23 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Karate]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Mindset]]></category>
		<category><![CDATA[Modern arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[Opinion]]></category>
		<category><![CDATA[videos]]></category>
		<category><![CDATA[culture changes]]></category>
		<category><![CDATA[kirisute gomen]]></category>
		<category><![CDATA[lost methods]]></category>
		<category><![CDATA[lost techniques]]></category>
		<category><![CDATA[lost values]]></category>
		<category><![CDATA[martial arts changes]]></category>
		<category><![CDATA[question]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=5536</guid>
		<description><![CDATA[This is a big one. It was extremely difficult to frame a complete answer to all the parts of this question. To understand what I mean, play the video below and listen closely at the full question as I read it. You'll no doubt recognize it's broad implications. Nevertheless, I feel like I touched upon ...]]></description>
			<content:encoded><![CDATA[<p>This is a big one. It was extremely difficult to frame a complete answer to all the parts of this question.</p>

<p>To understand what I mean, play the video below and listen closely at the full question as I read it. You'll no doubt recognize it's broad implications. Nevertheless, I feel like I touched upon the most important factors and provided some concrete examples as to why I have drawn certain conclusions.</p>

<p>Hope you enjoy.</p>

<p><span style="color: #000000;">_</span><br />
<object width="470" height="259" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="src" value="http://www.youtube.com/v/Mq-yYgaopmc?fs=1&amp;hl=en_US" /><param name="allowfullscreen" value="true" /><embed width="470" height="259" type="application/x-shockwave-flash" src="http://www.youtube.com/v/Mq-yYgaopmc?fs=1&amp;hl=en_US" allowFullScreen="true" allowscriptaccess="always" allowfullscreen="true" /></object><br />
<span style="color: #000000;">_</span></p>

<p>Keep in mind that the examples I cite in the video only hint at the broader spectrum of changes that have occurred. Each style and system has it's own tale to tell.</p>

<p>Check out question 5 - <a title="are traditional martial arts too rigid" href="http://www.ikigaiway.com/2011/question-5-are-traditional-styles-too-rigid/">Are Traditional Martial Arts Too Rigid?</a></p>]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2011/question-4-what-martial-methodsvalues-have-been-lost-in-the-modern-era/feed/</wfw:commentRss>
		<slash:comments>5</slash:comments>
		</item>
		<item>
		<title>Guest Post: The Birth of Sai from the Mists of Mythology</title>
		<link>http://www.ikigaiway.com/2011/guest-post-the-birth-of-sai-from-the-mists-of-mythology/</link>
		<comments>http://www.ikigaiway.com/2011/guest-post-the-birth-of-sai-from-the-mists-of-mythology/#comments</comments>
		<pubDate>Wed, 02 Feb 2011 07:08:43 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Kobudo]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[Design]]></category>
		<category><![CDATA[explanations]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[origins]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[sai]]></category>
		<category><![CDATA[weapons]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=5193</guid>
		<description><![CDATA[This is a guest post from one of my primary instructors, Rick Zondlo. Zondlo Sensei is a senior practitioner of Okinawa Kenpo Karate Kobudo and avid student of Japanese Budo and Muso Jikiden Eishin Ryu Swordsmanship. The historical development and live application of weapons is a specialty of his, and I am very pleased to ...]]></description>
			<content:encoded><![CDATA[<em>This is a guest post from one of my primary instructors, Rick Zondlo. Zondlo Sensei is a senior practitioner of Okinawa Kenpo Karate Kobudo and avid student of Japanese Budo and Muso Jikiden Eishin Ryu Swordsmanship. The historical development and live application of weapons is a specialty of his, and I am very pleased to share some of his work here!</em>

<em>In a recent video, I discussed how <a href="http://www.ikigaiway.com/2011/what-are-sai-good-for-anyway/" target="_self">sai might have arrived on Okinawa</a> and in what ways sai concept could be useful to modern practitioners. In this article, Zondlo Sensei takes us back even further into the annals of history. He digs into not only the Chinese and Japanese developments of the weapon, but the potential Buddhist and Indian influences that could have inspired the original developers of the sai shape and function. He also discusses how mythology could have played a role in the cultural significance of the weapon.</em>

<em>He begins in India...
</em>

-------------------------------------------------------------------------------------------------------

Consider the <a href="http://en.wikipedia.org/wiki/Vajra" target="_blank">Vajra</a>, or Thunderbolt, a sanskrit term which means<em> </em>"the hard or mighty one". The Vajra symbolizes impenetrableness; an indestructible state of Enlightenment of Buddha. The Tibetan version Dorje means "indestructible hardness and brilliance like a diamond", which cannot be cut or broken.

The Vajra or Dorje thunderbolt has open prongs attached to a middle handle on each end and is a symbol of Varjayana Buddhism.

<a href="http://www.ikigaiway.com/wp-content/uploads/2011/02/vajra.jpg"><img class="alignnone size-full wp-image-5198" style="border: 0pt none;" title="vajra" src="http://www.ikigaiway.com/wp-content/uploads/2011/02/vajra.jpg" alt="vajra or dorje" width="413" height="149" /></a>

In ancient Hinduism the Vajra as a thunderbolt became the chief weapon of the Vedic 'King of Gods' <a href="http://en.wikipedia.org/wiki/Indra" target="_blank">Indra</a>. According to legend, Indra’s Thunderbolt was made out of the bones of the great <a href="http://en.wikipedia.org/wiki/Dadhichi" target="_blank">Rishi Dadhichi</a> who was decapitated by Indra in sacrifice. Dadhhichi's skull bones gave Indra the most powerful of weapons; by its astounding energy he defeated many enemy demons.

According to Buddhist legend, Buddha Shakyamuni took the Vajra weapon from Indra and forced the destructive, fully open prongs together. Thus forming the peaceful Buddhist scepter with closed prongs.

<a href="http://www.ikigaiway.com/wp-content/uploads/2011/02/vajra_closed.jpg"><img class="alignnone size-full wp-image-5203" style="border: 0pt none;" title="vajra_closed" src="http://www.ikigaiway.com/wp-content/uploads/2011/02/vajra_closed.jpg" alt="vajra closed" width="403" height="156" /></a>

Now take a look at the Sai. If you had the pleasure of seeing a real Sai it is forged out of Iron and not of steel or some other tubular metal substances used to make it lighter and more cost effective. Classical sai are hefty but forged in a way that is balanced for the owners hand measurements and strength. Also, the prongs or Kagi (Japanese for hook) are forged into the center blade with a tighter curve and not welded on and buffed to a gleaming shine to hide the weld, what a expert in metallurgy or sword smith would call a weak area or flaw in the design. The center blade at the base is a little bit thicker and seems stronger and longer like a lightning rod that will suck down any power from it's tip into it's ensnaring waiting hooks.

<a href="http://www.ikigaiway.com/wp-content/uploads/2011/02/sai_bulge.jpg"><img class="alignnone size-full wp-image-5204" style="border: 0pt none;" title="sai_bulge" src="http://www.ikigaiway.com/wp-content/uploads/2011/02/sai_bulge.jpg" alt="sai weld and forge" width="445" height="306" /></a>

Holding an Iron Sai and training with it is very hard but it holds a remarkably different feeling of balanced power and strength. When one wields it, it seems virtually indestructible, like the Vajra or the <a href="http://www.kyohaku.go.jp/eng/dictio/data/kinkou/mikkyo05.htm" target="_blank">Mikkyo Kongo</a>. Some say this is where the design of power and indestructibility in the Sai was developed from. What do you think?

Now consider the Manji. In Buddhist scripture the Manji means "whirlwind", and also represents the Indian Monk Bohidharma, Daruma in Japanese, Ta-Mo in Chinese.

<a href="http://www.ikigaiway.com/wp-content/uploads/2011/02/manji.jpg"><img class="alignnone size-full wp-image-5205" style="border: 0pt none;" title="manji" src="http://www.ikigaiway.com/wp-content/uploads/2011/02/manji.jpg" alt="manji" width="493" height="145" /></a>

Bohidharma is said to have taught in the famous monastery Shaolin, founded in 495 in the Henan district in the northern province of China. For centuries the Shaolin temple was the center for over 400 varieties of Chinese Boxing. It is understood that here, the word "boxing" has a meaning for many manner of movement, including slow, internal methods like T’ai-Chi (Taiji Quan).

When considering the manji symbol itself, the reverse "swastika" style mon is made up of several elements:
<ul>
	<li>a vertical axis that represents the connection of Heaven and Earth</li>
	<li>a horizontal axis that represents the connection of Yin and Yang</li>
	<li>four arms connected to these axis to represent movement, the Whirling Force created by the interaction of these elements.</li>
</ul>
A related symbol to this whirling motion of elements is the Okinawa Tomoe mon.

The Manji symbol, when facing left Omote (front), represents Love and Mercy. when facing right Ura (rear) represents Strength and Intelligence.

The Manji <em>Sai</em> has a long history in China and Okinawa. Taira Shinken studied Sai, from 1934 to 1940 under Mabuni Kenwa’s close supervision in Gunma Prefecture.
Allegedly Taira Shinken is credited with the development and invention of the Manji Sai.

<a href="http://www.ikigaiway.com/wp-content/uploads/2011/02/manji_sai.jpg"><img class="alignnone size-full wp-image-5206" style="border: 0pt none;" title="manji_sai" src="http://www.ikigaiway.com/wp-content/uploads/2011/02/manji_sai.jpg" alt="manji sai" width="380" height="163" /></a>

Upon going to a Buddhist Temple to pray for the opening of his new dojo in Gunma Prefecture, Taira saw a large Manji at the Temple and was impressed and thought of its shape and saw that there was a weapon hidden in it's form. He saw no matter which way it was thrown that one of the legs or prongs would stick. Upon his return to his Dojo he quickly laid out preparations for it's development and making. He is also credited for it's technical techniques of thrusting and throwing, and the kata form, "Jigen No Sai".

It is interesting to note, the Kanji that Taira uses for the kata "Jigen No Sai" can be translated as "The Foundation of Love and Compassion". Taira’s choice of kanji may be due to the way the form of the Buddhist Manji symbol faces.

Matayoshi Shinko, in his second trip to Manchuria from the demonstration given in Tokyo, went to Shanghai and studied under Kinkoroushi Kingai and learned different Chinese weapons, one which is the "Nunte". The Nunte is the Manji Sai mounted into a Roku Shaku Bo, (or six foot staff). The Form Matayoshi’s style is credited for is just called "Nunte". According to Matayoshi, the name implies "Piercing Hand".
<h2><span style="color: #008080;">The Mind and Spirit of Weapons Use</span></h2>
What it all comes down to is that most martial arts students who practice weapons only practice what is required by the curriculum of the school or style they are learning, and seldom learn more than the surface of what they see. In each weapon there is a deeper meaning, a hidden devastating power derived from generations of development. Yet there is no way to deny there are Religious, Spiritual, Aesthetic, Ancient beliefs and values that go along with the development and knowledge of the implement.

Understand the context of the time. These are feudal weapons and caring religiously for them kept the warrior or soldier alive on the battle field or in private combat. Today’s modern warrior and soldier might consider his rifle or weapon his life force which can decide his fate.

Yes, there is the “Do” aspect of training with a weapon. One bases his perfection of self through the mind and body by kata, through thoroughness and depth with ones inner self to arrive at a peaceful state of mind, upon which comes tranquility and leads to enlightenment (which is the ultimate purpose in modern training).

But training has its “Yin and Yang” or in Japanese, “ In and Yo”.

Weapons were created to destroy, and to complete the balance of training one must know how to destroy. Budo defines justice and morality based on the Confucian Five Constant Virtues: Benevolence (Jin) righteousness (Gi) propriety (Rei) wisdom (Chi) ,and Trust and Faith (Shin). But Budo is not concerned with morality alone, for if morals are not accompanied by techniques and there is no virtuous man behind that technique, it will invariably produce chaos. The moral self appears when one faces adversity, to bear hardships calmly, to make desperate efforts to persist in training and make correct judgments. It is a system of character building; a blend of ethics of Zen, Confucianism, and Taoism toned by the severity of Bushido. One must know the difference and keep balance and mind in check.

To destroy is a harsh reality. If you ever read some of the passages of “Art of War”, "Hagakure", or "Budoshoshinshu" you'll know that a warrior must make harsh decisions to maintain Peace. This why so many warriors looked for other outlets to calm the mind and keep them from insanity.

I will leave you with one last axiom to think about. If you delve deeply into it, it speaks clearly for all weapons training, sai or otherwise.

Katana wa Bushi no Tamashii!  The Sword is the Soul of the Samurai!]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2011/guest-post-the-birth-of-sai-from-the-mists-of-mythology/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
		</item>
		<item>
		<title>What Are Sai Good For Anyway?</title>
		<link>http://www.ikigaiway.com/2011/what-are-sai-good-for-anyway/</link>
		<comments>http://www.ikigaiway.com/2011/what-are-sai-good-for-anyway/#comments</comments>
		<pubDate>Thu, 06 Jan 2011 19:53:50 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Bunkai]]></category>
		<category><![CDATA[Karate]]></category>
		<category><![CDATA[Kobudo]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[how are sai used]]></category>
		<category><![CDATA[sai]]></category>
		<category><![CDATA[what are sai good for]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=5150</guid>
		<description><![CDATA[As you may know I help the KD team when it comes to matters of traditional martial arts. It's a great pleasure because I get to answer questions, talk about weapons and stuff...basically the things us martial arts geeks do anyway. Every now and then we get a question that inspires me to dive a ...]]></description>
			<content:encoded><![CDATA[<p>As you may know I help the KD team when it comes to matters of traditional martial arts. It's a great pleasure because I get to answer questions, talk about weapons and stuff...basically the things us martial arts geeks do anyway.</p>
<p>Every now and then we get a question that inspires me to dive a little deeper into the matter and explore the concept in question. User <em>TheShadow1928</em> asked a short and sweet one: "<a href="http://www.karatedepot.com/wp-si-07.html" target="_blank">What are sai good for anyway?</a>"</p>
<p>At first you might laugh a little...but then you might stop and say: "Yea, what ARE sai good for?"</p>
<p>In this video I dive into the background of the weapon, how it was useful to the Okinawans who created it and how it can still be useful in modern society. Check it out!</p>
<p><span style="color: #000000;">_</span><br />
<object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="444" height="268" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="src" value="http://www.youtube.com/v/Iq9vgitICLk?fs=1&amp;hl=en_US" /><param name="allowfullscreen" value="true" /><embed type="application/x-shockwave-flash" width="444" height="268" src="http://www.youtube.com/v/Iq9vgitICLk?fs=1&amp;hl=en_US" allowscriptaccess="always" allowfullscreen="true"></embed></object></p>
]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2011/what-are-sai-good-for-anyway/feed/</wfw:commentRss>
		<slash:comments>8</slash:comments>
		</item>
		<item>
		<title>Ensnaring Tactics with the Nunti</title>
		<link>http://www.ikigaiway.com/2010/ensnaring-tactics-with-the-nunti/</link>
		<comments>http://www.ikigaiway.com/2010/ensnaring-tactics-with-the-nunti/#comments</comments>
		<pubDate>Sat, 23 Oct 2010 02:42:37 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Kobudo]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[self defense]]></category>
		<category><![CDATA[Techniques]]></category>
		<category><![CDATA[ensnaring]]></category>
		<category><![CDATA[Inspiration]]></category>
		<category><![CDATA[nunte]]></category>
		<category><![CDATA[nunte bo]]></category>
		<category><![CDATA[nunti]]></category>
		<category><![CDATA[okinawan kobudo]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=5000</guid>
		<description><![CDATA[I'd like to share a video exploring the basic ensnaring tactics of the nunti. Within Okinawan kobudo the nunti (or nunte) is a lesser known weapon, but extremely effective. It was the best alternative to a classic spear (which would have raised eyebrows under the weapons bans) and had the added benefits of two manji ...]]></description>
			<content:encoded><![CDATA[<p>I'd like to share a video exploring the basic ensnaring tactics of the nunti. Within Okinawan kobudo the nunti (or nunte) is a lesser known weapon, but extremely effective. It was the best alternative to a classic spear (which would have raised eyebrows under the weapons bans) and had the added benefits of two manji yoko, which I will explain in the video.</p>

<p>Check out some manipulations that you can use against both long and short range weapons:<br />
<span style="color: #000000;">_</span><br />
<object width="441" height="354" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="src" value="http://www.youtube.com/v/sPho2TS6rE4?fs=1&amp;hl=en_US" /><param name="allowfullscreen" value="true" /><embed width="441" height="354" type="application/x-shockwave-flash" src="http://www.youtube.com/v/sPho2TS6rE4?fs=1&amp;hl=en_US" allowFullScreen="true" allowscriptaccess="always" allowfullscreen="true" /></object></p>

<p>You'll notice in the video that I emphasize the dual functionality of both lethal attacks and non-lethal controls. The length of the weapon would have kept kobudoka (especially peacekeepers) far away from the dangerous hands and weapons of troublemakers while allowing them to increase control and damage according to their need.</p>

<p>Along with combat effectiveness the nunti comes with relatively heavy weight, which means it cannot be spun or swung with the same quickness as a bo. Because of that, the initial action with the nunti is critical.</p>

<p>A short range weapon like a knife can be brutal once the maai (distance) is closed, which is why my first movements in the video either break the hand or at least damage and numb the arm enough to render it momentarily useless. A proper initial movement with skilled control of distance and timing can allow for control in subsequent moves.</p>]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2010/ensnaring-tactics-with-the-nunti/feed/</wfw:commentRss>
		<slash:comments>35</slash:comments>
		</item>
		<item>
		<title>Hitting the Rockies then Hitting The Mat</title>
		<link>http://www.ikigaiway.com/2010/hitting-the-rockies-then-hitting-the-mat/</link>
		<comments>http://www.ikigaiway.com/2010/hitting-the-rockies-then-hitting-the-mat/#comments</comments>
		<pubDate>Mon, 12 Jul 2010 07:27:25 +0000</pubDate>
		<dc:creator>Matthew</dc:creator>
				<category><![CDATA[Karate]]></category>
		<category><![CDATA[Kobudo]]></category>
		<category><![CDATA[Martial Arts]]></category>
		<category><![CDATA[Okinawa Kenpo]]></category>
		<category><![CDATA[arches national park]]></category>
		<category><![CDATA[Colorado]]></category>
		<category><![CDATA[gasshuku]]></category>
		<category><![CDATA[IKKF]]></category>
		<category><![CDATA[jody paul]]></category>
		<category><![CDATA[Techniques]]></category>
		<category><![CDATA[torii gate]]></category>
		<category><![CDATA[training]]></category>
		<category><![CDATA[utah]]></category>
		<category><![CDATA[vacation]]></category>

		<guid isPermaLink="false">http://www.ikigaiway.com/?p=4404</guid>
		<description><![CDATA[The past two weeks have been busy times for me. I managed to sneak in a week-long trip to Colorado and Utah with the girlfriend in order to check out some amazing towns and natural landscapes. Upon return I immediately rolled into the IKKF's 26th Annual Training Gasshuku. I'd like to highlight a few of ...]]></description>
			<content:encoded><![CDATA[<p>The past two weeks have been busy times for me. I managed to sneak in a week-long trip to Colorado and Utah with the girlfriend in order to check out some amazing towns and natural landscapes. Upon return I immediately rolled into the IKKF's 26th Annual Training Gasshuku.</p>

<p>I'd like to highlight a few of the events that took place during those times, especially the ones relevant to martial arts. In the coming weeks I will be creating a series of posts inspired by either my trip or my time at the IKKF Annual Training. Hope you dig it!</p><img class="alignnone size-full wp-image-4405" style="border: 0pt none;" title="utah_colorado_state_signs" src="http://www.ikigaiway.com/wp-content/uploads/2010/07/utah_colorado_state_signs.jpg" alt="utah and colorado state signs" width="369" height="146"/>
<h2><span style="color: #008080;">Hitting the Rockies</span></h2>
<p>Colorado is a state of great beauty and great microbreweries. The GF and I were certain to partake of both throughout our travels. We flew into Denver and visited the nearby town of Boulder (also known as the Republic of Boulder for it's uniquely hippie ways). We then embarked on a multiday mission to check out some of the outstanding mountain towns of Colorado and even venture out into Utah to visit Arches National Park.</p>

<p>Our first stop was in Glenwood Springs, where it just so happened two fans of Ikigai Way lived and taught martial arts. Through the magic of the internet we were able to get together and have a drink. Imagine karateka of different styles (I Okinawa Kenpo and they Shotokan) sitting amicably at the same table!?</p><img class="alignnone size-full wp-image-4406" style="border: 0pt none;" title="matt_shotokan" src="http://www.ikigaiway.com/wp-content/uploads/2010/07/matt_shotokan.jpg" alt="karate meet up" width="278" height="206"/>

<p>My thanks to David Light and his student Jamin for reaching out and helping make my visit to Glenwood all the more special.</p>

<p>Arches was the next stop on our tour after we made our way through the mountains, and the sheer size and intensity of the geography there was more than I had ever seen before in my life. Some of the rock structures defied gravity and explanation.</p>

<p><a href="http://www.ikigaiway.com/wp-content/uploads/2010/07/rockforms_arches.jpg"><img class="alignnone size-medium wp-image-4407" style="border: 0pt none;" title="Rock Forms at Arches" src="http://www.ikigaiway.com/wp-content/uploads/2010/07/rockforms_arches-300x199.jpg" alt="Rock Forms at Arches" width="300" height="199" /></a></p>

<p>If you ever find yourself out Utah way, try your best to stop in at Arches. Many of the landmarks can be reached by driving, and there is as much or as little hiking as you want in order to get a sense of the place.</p>

<p>After our all-too-brief time in the desert we moved back into the mountains where the lush pine forests of Steamboat Springs awaited us. Interestingly, as we drove past many ranches, I noticed an unusual gateway at the entrance of each one. They consisted of two rudimentary logs sticking upward out of the ground, connected across the top by a third beam. They came in a wide variety of designs and sizes, but each kept the same basic pattern. It struck me that the same symbol was often used in Japan and Okinawa in the form of the Torii Gate:</p>

<p><a href="http://www.ikigaiway.com/wp-content/uploads/2010/07/torii_gate_ranch_gate.jpg"><img class="alignnone size-large wp-image-4408" style="border: 0pt none;" title="torii_gate_ranch_gate" src="http://www.ikigaiway.com/wp-content/uploads/2010/07/torii_gate_ranch_gate-1024x443.jpg" alt="torii gate and ranch gate" width="487" height="210" /></a></p>

<p>Certainly the ranch gates are not used to invoke any Shinto rites or rituals, but passing through the gate is significant in both cultures. They both developed the wooden form independently, and I gained a certain amount of pleasure from seeing such a thing spring up unexpectedly by the side of the road.</p>

<p>When we got to the town of Steamboat we visited the<a href="http://gallery.photo.net/photo/3674628-lg.jpg" target="_blank"> Fish Creek Falls</a>. Sadly I didn't get a chance to do any waterfall meditation as it probably would have killed me.</p>

<p>Ultimately, after our multiday excursion, we came back to Denver and flew home. I had a day's rest before annual training which gave me a small chance to prepare for the painful and valuable "festivities" to come.</p>
<h2><span style="color: #008080;">Hitting the Mat</span></h2>
<p><a href="http://ikkf.org/ikkf.html" target="_blank">IKKF Annual Training</a> is the yearly gathering created by my instructor to bring together a bevy of highly qualified practitioners of various styles to help expose students to different methods of learning and understanding. Individuals such as <a href="http://www.chuckmerriman.com/" target="_blank">Chuck Merriman</a>, <a href="http://www.koryu-uchinadi.com/" target="_blank">Patrick McCarthy</a>, <a href="http://www.ikigaiway.com/2009/interview-forrest-morgan-author-living-the-martial-way-part1/" target="_blank">Forrest Morgan</a>, <a href="http://www.ikigaiway.com/2008/blog-talk-radio-kyoshi-bill-hayes/" target="_blank">Bill Hayes</a>, and <a href="http://mysite.verizon.net/kaiden2/indexb.htm" target="_blank">Miguel Ibarra</a> (amongst others) have all shared their knowledge over the years, which has always proven valuable and insightful.</p>

<p>The learning this year was excellent and the training intense. Our school (The Heilman Karate Academy) had three students up for testing, two for shodan and one for sandan, all of whom passed with exceptional skill. I was very pleased by their efforts and results.</p>

<p>The 'man of the hour' for the whole event was <a href="http://www.uska.net/Bushido/04Jan-Feb.pdf" target="_blank">Jody Paul Sensei</a>, who achieved the rank of 9th Dan in his style of Okinawa Seidokan Motobu Ryu.</p>

<p>Paul Sensei provides a unique glimpse into karate's old ways as he was one of the first westerners ever to be accepted as a direct student by <a href="http://www.youtube.com/watch?v=m5o7x5SHdu8" target="_blank">Seikichi Uehara</a> of Motobu Udun Di, the "palace hand" style of karate. Paul Sensei also studied extensively under <a href="http://www.ikigaiway.com/2008/observing-seikichi-odo-of-okinawa-kenpo/" target="_blank">Seikichi Odo Sensei</a> and <a href="http://www.angelfire.com/ga/Motobu/Toma.html" target="_blank">Shian Toma Sensei</a>.</p>

<p>His insights and abilities are truly unique, and it has been a pleasure learning from him over the years.</p>

<p><a href="http://www.ikigaiway.com/wp-content/uploads/2010/07/matt_apsokardu_jody_paul.jpg"><img class="alignnone size-large wp-image-4415" style="border: 0pt none;" title="matt_apsokardu_jody_paul" src="http://www.ikigaiway.com/wp-content/uploads/2010/07/matt_apsokardu_jody_paul-1024x768.jpg" alt="matt apsokardu jody paul" width="376" height="281" /></a></p>]]></content:encoded>
			<wfw:commentRss>http://www.ikigaiway.com/2010/hitting-the-rockies-then-hitting-the-mat/feed/</wfw:commentRss>
		<slash:comments>9</slash:comments>
		</item>
	</channel>
</rss>

