The meaning of Senseiship (or Sifuship) is an interesting riddle encountered along our martial arts journey. Our presumptions about being a Sensei are generally a combination of what we see from our own instructors, ideas borrowed from books and movies, and what personal convictions we bring into the dojo with us.
It’s extremely difficult to sum-up what a Sensei “is”, and attempts often lead to a list of things Sensei should or shouldn’t be. Some examples are obvious (no sexual predators) and some not so obvious (philosophical leader?).
Bill Hayes Kyoshi once talked about how Eizo Shimabukuro saw himself in such a role, and suggested that Senseiship is equivalent to being the leader of a “Journey Assistance Program”. The journey of course being the martial path each student chooses to follow; guiding them each toward the truest meaning of their art.
The trouble with this method is ambiguity. Each step along the path is not dictated, nor is it planned out in a convenient spreadsheet. Assisting every student means deep assessment of their needs, strengths, weaknesses, and potential.
The concept of assisting each student individually clashes with the limitations of operating a large school. It also clashes with the western expectation for continuity and equality among all students. Any instructor who has taught kids will attest to the adolescent jealousy that can arise among children (and parents).
Adult students can be even tougher as they have spent years building their sense of self and can easily become intolerant of course corrections that impinge upon their ingrained perceptions.
Looking Inward to Assist Outward
Hayes Kyoshi went on to mention that the only way you can truly light the path for others is if you actually understand how you got to where you are.
Deep self analysis and introspection provides you with the ability to see similar characteristics in others or a launching point to determine how others are different. By knowing what you’ve done right (and what you’ve done embarrassingly wrong) you can steer students toward a better path. This tends to go far beyond correcting the angle of a down block, although it certainly starts there.
There are many outstanding martial artists who are utterly brilliant and can compete at a championship level. Those people are not automatically Sensei. In fact, artists with an abundance of natural talent can get by with little introspection at all. On the other hand, an artist who has to grind and focus on every detail can in turn see others with a knowing eye.
Do you see how a Sensei need not be a champion as long as they are effective with an earned amount of wisdom?
Do you also see how an individual who happens to be brilliant, hard working, and introspective may become a masterful Sensei?
If this post makes it seem like becoming a great Sensei is difficult, then I have transmitted the idea as I had hoped. It also helps explain why I prefer to be called Mattsan and why I am honored when someone chooses to call me Sensei (and also why I never allow any grand titles beyond that to be used in my proximity).
A Sensei’s journey is constantly inward, but not for self indulgence. It is to better understand everyone and everything outside the body and mind. If the Sensei is lucky, he/she has students to help guide, and in the act can come to better understand him/herself.
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As long time readers here know, I have a great passion and interest in Bunkai. Bunkai is the application and inspection of meaning in kata, and to me it is as integral as the movements themselves.
Recently I got a chance to watch a new work by Charlie Wildish and Keith McKay Cormack entitled “Inside Bassai Dai”.
Wildish operates the blog Bunkai Jutsu and decided to create a DVD entailing his breakdown of the kata Bassai Dai. In the video Wildish is joined by his friend and ‘partner in crime’ Keith McKay Cormack. The interesting thing about this duo is the diverse backgrounds they bring together, Wildish a Sandan in Shotokan Karate and Cormack a student of Choy Li Fut Kung Fu.
The video is staged in front of an unadorned yet attractive stone wall, which seems to set the mood of the entire video. Wildish and Cormack are friendly and down to Earth in their explanations, yet stay very focused on the task at hand, wasting little time in frivolity.
Wildish begins by demonstrating the kata from multiple angles, then breaking down each segment into possible explanations. Following Wildish is Cormack who demonstrates how the idea of the technique appears in his Chinese background, and how he might approach bunkai from a Kung Fu perspective. It is enjoyable to actively see the similarities and differences played out.
This video is unpretentious, straight forward, and focused on content instead of flashiness. As such I feel it does justice to the spirit of Karate.
As a bonus I was also able to check out Wildish’s “10 Kicking Tips”, which guides the viewer not through specific kicks, but through some of the basic physics and ideas that make kicking effective. This DVD was also an enjoyable watch, especially as Wildish described ways in which kicks can be thrown in a true straight line.
All in all I would recommend these resources to individuals who either study Bassai Dai or are looking to enhance their overall understanding of Bunkai. The procedures used in these DVDs are sound fundamentally and can be relied upon to elicit positive results.
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I’d like to share a video exploring the basic ensnaring tactics of the nunti. Within Okinawan kobudo the nunti (or nunte) is a lesser known weapon, but extremely effective. It was the best alternative to a classic spear (which would have raised eyebrows under the weapons bans) and had the added benefits of two manji yoko, which I will explain in the video.
Check out some manipulations that you can use against both long and short range weapons:
You’ll notice in the video that I emphasize the dual functionality of both lethal attacks and non-lethal controls. The length of the weapon would have kept kobudoka (especially peacekeepers) far away from the dangerous hands and weapons of troublemakers while allowing them to increase control and damage according to their need.
Along with combat effectiveness the nunti comes with relatively heavy weight, which means it cannot be spun or swung with the same quickness as a bo. Because of that, the initial action with the nunti is critical.
A short range weapon like a knife can be brutal once the maai (distance) is closed, which is why my first movements in the video either break the hand or at least damage and numb the arm enough to render it momentarily useless. A proper initial movement with skilled control of distance and timing can allow for control in subsequent moves.
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