One of the immutable truths of martial arts training is that it requires hard work. Time, sweat, and pain are the primary currencies for martial growth. However, I’ve never believed in the concept of training without thought. “Shut Up and Train” may be a great way to kick yourself (or others) into gear, but a career spent “shutting up and training” fails the true potential of martial arts, by my estimation.
Let me explain in the context of exercise, and walking around the neighborhood.
What is a Walk?
Sometimes when I am taking a stroll around my neighborhood I wonder what passersby must think of me. As they push forward to make pace on their run, mind the behavior of their dogs, or chat with their jogging buddies, they see me doing none of those things. In fact, I am walking at death row pace and looking around like I’m lost. They might very well think me a vagrant…or so high I forgot how I got there.
In truth I use those walks to untether my mind from the day’s grind. I try my best to appreciate small things I never noticed before, or wrestle with problems that I haven’t yet come to terms with.
While I walk I wonder of those passing me, must everything be so…regimented?
The Trap of Pure Exercise in the Dojo
There are limitations in my story above. For example, I hardly know what other people are thinking or what their intentions are…and I certainly don’t think people need to do things the way I do them. In fact, many people state that they achieve a relaxed mental state and calmness through hard physical activity (like hitting a bag) or repetitive activity (like running). But that is the subtlety here – I am not referring to a peaceful mind, but instead of mindfulness.
In his book “My Journey With the Grandmaster” Bill Hayes Sensei discusses the results of training Sanchin kata over and over again. He pushed his mind and body to a point where normal aches and pains washed away in the rhythm of the kata. By the end, his attitude and perspective had changed and he felt a great happiness. This is the potential benefit of prolonged exercise. However, it was not on that same day that Hayes Sensei gained his massive insight into the fundamental operations of that kata and how it could be applied throughout his entire karate paradigm. He did that slowly and thoughtfully on different days, observing himself and others and finding the important questions to ponder.
If, every day, an individual arrives at the dojo and commits fantastic effort into their training they have a chance at receiving the same kind of benefits Hayes Sensei experienced. But if that’s all they do, they could be forever limited.
Mindfulness in the dojo should not be confused with discussing technique or bunkai drilling as both of those matters have distinct purpose. Instead, mindfulness is taking the time to step outside yourself and “watch” with patience as you execute the art. You, as the observer and the executer, have the opportunity to poke around and ask why, how, and to whom. As such, the observations made will likely begin technical and expand beyond it.
A mindful observation of form and function should consider physical technique as well as emotional content (we all remember the finger pointing to the moon right?) and presence of character. Some questions that might arise include: who are you? Why are you moving in such a way? What change in emotional state does this bring? Are you feeling focus…or anger? How does this relate to the bigger picture of the art? Are you being wasteful? Does the dignity of this kata walk with you when you leave the dojo?
One of the least tangible but most critical qualities of true martial arts masters is Hinkaku, a possession of quiet dignity. When around those rare individuals who embody Hinkaku one tends to feel at ease, and wishes the individual would speak more as everything they say and do has weight. In some manner, the dignified individual both exemplifies the simplicity of training for trainings-sake and the discovery of mindful introspection.
Of course, a person of Hinkaku has something else that can’t be written about or photographed or recorded. But that once again is the purpose of mindfulness, as everyone’s something is entirely unique and embodying it is paramount to the martial way.